Selasa, 11 April 2017
Selasa, 28 Maret 2017
presiden soekarno
President Sukarno of Indonesia : Speech at the Opening of the Bandung Conference, April 18 , 1955
This twentieth century has been a period of
terrific dynamism. Perhaps the last fifty years have seen more developments and
more material progress than the previous five hundred years. Man has learned to
control many of the scourges which once threatened him. He has learned to
consume distance. He has learned to project his voice and his picture across
oceans and continents. lie has probed deep into the secrets of nature and
learned how to make the desert bloom and the plants of the earth increase their
bounty. He has learned how to release the immense forces locked in the smallest
particles of matter.
But has man's political skill marched hand-in-hand
with his technical and scientific skill? Man can chain lightning to his
command-can be control the society in which be lives? The answer is No! The
political skill of man has been far outstripped by technical skill, and what
lie has made he cannot be sure of controlling. The result of this is fear. And man gasps for
safety and morality.
Perhaps now more than at any other moment in the
history of the world, society, government and statesmanship need to be based
upon the highest code of morality and ethics. And in political terms, what is
the highest code of morality? It is the subordination of everything to the
well-being of mankind. But today we are faced with a situation where the well-being
of mankind is not always the primary consideration. Many who are in places of
high power think, rather, of controlling the world.
Yes, we are living in a world of fear. The life of
man today is corroded and made bitter by fear. Fear of the future, fear of the
hydrogen bomb, fear of ideologies. Perhaps this fear is a greater danger than
the danger itself, because it is fear which drives men to act foolishly, to act
thoughtlessly, to act dangerously. . . .
All of us, I am certain, are united by more
important things than those which superficially divide us. We are united, for
instance, by a common detestation of colonialism in whatever form it appears.
We are united by a common detestation of racialism. And we are united by a
common determination to preserve and stabilise peace in the world. . . .
We are often told "Colonialism is dead."
Let us not be deceived or even soothed by that. 1 say to you, colonialism is
not yet dead. How can we say it is dead, so long as vast areas of Asia and
Africa are unfree.
And, I beg of you do not think of colonialism only
in the classic form which we of Indonesia, and our brothers in different parts
of Asia and Africa, knew. Colonialism has also its modern dress, in the form of
economic control, intellectual control, actual physical control by a small but
alien community within a nation. It is a skilful and determined enemy, and it
appears in many guises. It does not give up its loot easily. Wherever, whenever
and however it appears, colonialism is an evil thing, and one which must be
eradicated from the earth. . . .
Not so very long ago we argued that peace was
necessary for us because an outbreak of fighting in our part of the world would
imperil our precious independence, so recently won at such great cost.
Today, the picture is more black. War would riot
only mean a threat to our independence, it may mean the end of civilisation and
even of human life. There is a force loose in the world whose potentiality for
evil no man truly knows. Even in practice and rehearsal for war the effects may
well be building up into something of unknown horror.
Not so long ago it was possible to take some
little comfort from the idea that the clash, if it came, could perhaps be
settled by what were called "conventional weapons "-bombs, tanks,
cannon and men. Today that little grain of comfort is denied us for it has been
made clear that the weapons of ultimate horror will certainly be used, and the
military planning of nations is on that basis. The unconventional has become
the conventional, and who knows what other examples of misguided and diabolical
scientific skill have been discovered as a plague on humanity.
And do not think that the oceans and the seas will
protect us. The food that we cat, the water that we drink, yes, even the very
air that we breathe can be contaminated by poisons originating from thousands
of miles away. And it could be that, even if we ourselves escaped lightly, the
unborn generations of our children would bear on their distorted bodies the
marks of our failure to control the forces which have been released on the
world.
No task is more urgent than that of preserving
peace. Without peace our independence means little. The rehabilitation and
upbuilding of our countries will have little meaning. Our revolutions will not
be allowed to run their course. . . .
What can we do? We can do much! We can inject the
voice of reason into world affairs. We can mobilise all the spiritual, all the
moral, all the political strength of Asia and Africa on the side of peace. Yes,
we! We, the peoples of Asia and Africa, 1,400,000,000 strong, far more than
half the human population of the world, we can mobilise what I have called the
Moral Violence of Nations in favour of peace. We can demonstrate to the
minority of the world which lives on the other continents that we, the majority
are for peace, not for war, and that whatever strength we have will always be
thrown on to the side of peace.
In this struggle, some success has already been
scored. I think it is generally recognised that the activity of the Prime
Ministers of the Sponsoring Countries which invited you here had a not
unimportant role to play in ending the fighting in Indo-China.
Look, the peoples of Asia raised their voices, and
the world listened. It was no small victory and no negligible precedent! The
five Prime Ministers did not make threats. They issued no ultimatum, they
mobilised no troops. Instead they consulted together, discussed the issues,
pooled their ideas, added together their individual political skills and came
forward with sound and reasoned suggestions which formed the basis for a
settlement of the long struggle in Indo-China.
I have often since then asked myself why these
five were successful when others, with long records of diplomacy, were
unsuccessful, and, in fact, had allowed a bad situation to get worse, so that
there was a danger of the conflict spreading. . . . I think that the answer
really lies in the fact that those five Prime Ministers brought a fresh
approach to bear on the problem. They were not seeking advantage for their own
countries. They had no axe of power-politics to grind. They had but one
interest-how to end the fighting in such a way that the chances of continuing
peace and stability were enhanced. . . .
So, let this Asian-African Conference be a great
success! Make the "Live and let live" principle and the "Unity
in Diversity" motto the unifying force which brings us all together-to
seek in friendly, uninhibited discussion, ways and means by which each of us
can live his own life, and let others live their own lives, in their own way,
in harmony, and in peace.
If we succeed in doing so, the effect of it for
the freedom, independence and the welfare of man will be great on the world at
large. The Light of Understanding has again been lit, the Pillar of Cooperation
again erected. The likelihood of success of this Conference is proved already
by the very presence of you all here today. It is for us to give it strength,
to give it the power of inspiration-to spread its message all over the World.
Source:
from Africa-Asia Speaks from Bandong, (DjakartaL
Indonesian Ministry of Foreign Affairs, 1955), 19-2
Selasa, 31 Januari 2017
BALI: history about island god
About Bali Indonesia, the history of Bali island that is popularly known as The Island of The Gods
Bali Island
Bali is a province of Indonesia which is located between the islands of Java and Lombok island, Bali island is also commonly referred to as the islands of thousands temples, the islands of god, and Bali Dwipa, Bali also has several small islands are also included in the province of Bali, including the island of Nusa Penida, Nusa Lembongan Island, Nusa Ceningan island, Serangan Island and Menjangan Island.The capital of Bali is Denpasar, located in the south of the island, the island of Bali is renowned as a world tourism destination with unique art and culture. Bali island is the best place for a holiday with the world class accommodation.
Bali History
Bali was inhabited by around 2000 BC by Austronesian peoples who migrated originally from Taiwan through Maritime Southeast Asia. Culturally and linguistically, the Balinese are thus closely related to the peoples of the Indonesian archipelago, Malaysia, the Philippines, and Oceania.Stone tools dating from this time have been found near the village of Cekik in the island's west. In ancient Bali, nine Hindu sects existed, namely Pasupata, Bhairawa, Siwa Shidanta, Waisnawa, Bodha, Brahma, Resi, Sora, and Ganapatya. Each sect revered a specific deity as its personal Godhead.
Balinese culture was strongly influenced by Indian, Chinese, and particularly Hindu culture, beginning around the 1st century AD. The name Bali Dwipa ("Bali island") has been discovered from various inscriptions, including the Blanjong pillar inscription written by Sri Kesari Warmadewa in 914 AD and mentioning "Walidwipa".
It was during this time that the complex irrigation system Subak was developed to grow rice. Some religious and cultural traditions still in existence today can be traced back to this period. The Hindu Majapahit Empire (1293–1520 AD) on eastern Java founded a Balinese colony in 1343. When the empire declined, there was an exodus of intellectuals, artists, priests, and musicians from Java to Bali in the 15th century.
The first European contact with Bali is thought to have been made in 1585 when a Portuguese ship foundered off the Bukit peninsula and left a few Portuguese in the service of Dewa Agung. In 1597 the Dutch explorer Cornelis de Houtman arrived at Bali and, with the establishment of the Dutch East India Company in 1602, the stage was set for colonial control two and a half centuries later when Dutch control expanded across the Indonesian archipelago throughout the second half of the nineteenth century (see Dutch East Indies).
Dutch political and economic control over Bali began in the 1840s on the island's north coast when the Dutch pitted various distrustful Balinese realms against each other. In the late 1890s, struggles between Balinese kingdoms in the island's south were exploited by the Dutch to increase their control.
The Dutch mounted large naval and ground assaults at the Sanur region in 1906 and were met by the thousands of members of the royal family and their followers who fought against the superior Dutch force in a suicidal Puputan defensive assault rather than face the humiliation of surrender. Despite Dutch demands for surrender, an estimated 1,000 Balinese marched to their death against the invaders.
In the Dutch intervention in Bali (1908), a similar massacre occurred in the face of a Dutch assault in Klungkung. Afterward, the Dutch governors were able to exercise administrative control over the island, but local control over religion and culture generally remained intact. Dutch rule over Bali came later and was never as well established as in other parts of Indonesia such as Java and Maluku.
In the 1930s, anthropologists Margaret Mead and Gregory Bateson, and artists Miguel Covarrubias and Walter Spies, and musicologist Colin McPhee created a western image of Bali as "an enchanted land of aesthetes at peace with themselves and nature", and western tourism first developed on the island.
Imperial Japan occupied Bali during World War II. Bali Island was not originally a target in their Netherlands East Indies Campaign, but as the airfields on Borneo were inoperative due to heavy rains the Imperial Japanese Army decided to occupy Bali, which did not suffer from the comparable weather.
The island had no regular Royal Netherlands East Indies Army (KNIL) troops. There was only a Native Auxiliary Corps Prajoda (Korps Prajoda) consisting of about 600 native soldiers and several Dutch KNIL officers under command of KNIL Lieutenant Colonel W.P. Roodenburg. On 19 February 1942, the Japanese forces landed near the town of Senoer (Sanur). The island was quickly captured.
During the Japanese occupation a Balinese military officer, I Gusti Ngurah Rai, formed a Balinese 'freedom army'. The lack of institutional changes from the time of Dutch rule, however, and the harshness of war requisitions made Japanese rule little better than the Dutch one. Following Japan's Pacific surrender in August 1945, the Dutch promptly returned to Indonesia, including Bali, immediately to reinstate their pre-war colonial administration.
This was resisted by the Balinese rebels now using Japanese weapons. On 20 November 1946, the Battle of Marga was fought in Tabanan in central Bali. Colonel I Gusti Ngurah Rai, by then 29 years old, finally rallied his forces in central Bali at Marga Rana, where they made a suicide attack on the heavily armed Dutch.
The Balinese battalion was entirely wiped out, breaking the last thread of Balinese military resistance. In 1946 the Dutch constituted Bali as one of the 13 administrative districts of the newly proclaimed State of East Indonesia, a rival state to the Republic of Indonesia which was proclaimed and headed by Soekarno and Hatta. Bali was included in the "Republic of the United States of Indonesia" when the Netherlands recognized Indonesian independence on 29 December 1949.
Selasa, 17 Januari 2017
trik koin berpindah tangan
Cara Melakukan Trik Sulap Koin yang Mudah
Sulap koin merupakan jenis yang tepat untuk memulai karir bagi pesulap pemula. Empat trik sulap di bawah ini mudah dilakukan. Anda hanya perlu sedikit latihan dan Anda sudah bisa mencerahkan saat-saat yang suram. Hanya saja, pastikan Anda tidak akan membongkar rahasianya - biarkan teman-teman Anda penasaran dari mana Anda mendapatkan kemampuan sulap Anda.
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Trik Koin Berpindah
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1Mulailah dengan memberitahu penonton bahwa Anda akan memindahkan koin dari satu tangan ke tangan lainnya secara ajaib. Berikan sedikit jeda agar mereka tidak memercayai Anda. Buat perkataan Anda terdengar meyakinkan, beritahu mereka bahwa Anda telah melatih kemampuan telekinesis Anda selama beberapa saat. Semakin mereka meragukan Anda, maka sulap Anda akan semakin seru.
- Inti dari trik sulap adalah kepercayaan diri dan pengalihan perhatian. Semakin "menarik," Anda, penonton akan semakin jarang ingin memeriksa tangan dan trik Anda. Mereka akan larut dalam kesenangan sehingga tidak curiga jika Anda bisa membawakan trik sulap Anda seperti sebuah pertunjukan.
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2Kepalkan tangan Anda, tetapi sisakan sedikit ruang yang sangat kecil dengan jari telunjuk Anda. Tonton video di atas - apakah Anda melihat ruang kecil tersebut di antara kedua jari pertamanya? Sempurna, tirulah video tersebut.
- Koin akan jatuh menembus tangan tanpa Anda harus membukanya. Sangat mudah untuk gagal melakukan trik ini, jadi pastikan koin diletakkan dengan benar untuk bisa melalui ruang kecil yang ada.
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3Gerakkan tangan Anda yang terkepal di atas tangan lainnya, dan jatuhkan koinnya tanpa membuka kepalan tangan Anda. Anda akan terlihat seperti menggerakkan kepalan tangan di atas tangan satunya - dan para penonton tidak akan melihat bahwa Anda telah menjatuhkan koin ke tangan itu. Segera setelah Anda merasakan koin jatuh ke tangan tersebut, kepalkan tangannya.
- Perbesar ruang pada tangan yang pertama kali dikepalkan sehingga koin akan lebih mudah jatuh; jika tidak, maka koin bisa tersangkut.
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4Minta seorang sukarelawan untuk menebak di mana koinnya berada. Semoga mereka menebak bahwa koin ada di kepalan tangan yang pertama, karena kepalan ini tidak pernah dibuka untuk memindahkan koinnya.
- Jika mereka memilih untuk menebak kepalan tangan yang baru, minta mereka menjelaskan bagaimana koin bisa berpindah jika bukan karena kemampuan telekinetik Anda.
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5Buka kedua kepalan tangan pelan-pelan, tunjukkan tangan pertama yang kosong dan tangan kedua dengan koin di dalamnya. Jika Anda bisa tidak menggerakkan jari-jari Anda ketika menjatuhkan koin dan segera menangkapnya dengan mengepalkan tangan satunya, teman-teman Anda akan terkesan. Sekarang, mampukah Anda memindahkan meja di ruangan yang sama?
- Jika trik ini susah dikuasai, gunakan koin yang lebih kecil. Koin ini akan lebih mudah jatuh melewati ruang di antara jari-jari Anda
Kamis, 05 Januari 2017
Pengertian sulap
Sulap merupakan suatu seni pertunjukanyang diminati sebagian besar masyarakat di dunia, karena pada penyajiannya sulap dapat membuat heran penontonnya akan rahasia di balik penyajiannya. Sulap merupakan suatu gabungan dari berbagai seni yang ada, misalnya seni tari, seni musik, seni rupa, dll dan merupakan penerapan dari gabungan berbagai disiplin ilmu yang ada. Misalnya ilmu fisika, ilmu biologi, ilmu kimia, ilmupsikologi, dan lain-lain. Seni Sulap bukanlah suatu keterampilan yang berbau klenik atau supranatural, karena setiap trik sulap dapat dijelaskan. Sulap semata-mata hanyalah permainan "kelihaian" tangan, manipulasi, hasil kerja dari suatu perlengkapan/ peralatan ataupun efek yang timbul dari suatu reaksi kimia dan yang telah dilatih sebaik mungkin oleh seorang pesulap sebelum dipertunjukkan kepada orang lain. Oleh sebab itu sulap dapat dipelajari oleh semua orang, asalkan orang tersebut mau berlatih pula dengan baik.
Sayang sekali sampai sekarang masih saja ada orang yang menyamakan sulap dengansihir/mistik. Sulap dianggap sebagai satu kekuatan supranatural karena disesatkan oleh beberapa Pesulap yang hanya memikirkan popularitas dan uang saja. Pesulap yang sejati tidak akan membiarkan orang lain berpikir terlalu jauh bahwa pesulapmempunyai kekuatan sihir.
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